Surviving Death
v
Yes. Speak up.
Q: Was being a sheet . . .
A: You'll have to speak up.
It was years later; centuries; aeons; I had become a fulltime
lecturer, traveling everywhere.
Q: Was being a SHEET;;;;; [The sound system finally kicked in.] Was
being a sheet the high point of your death?
A: Let's hope not! [I like to give them something to look forward to.]
I have a lot of death ahead of me! Or behind me! I wouldn't know the
difference!
It was a good crowd; there was a real buzz. I've done this so many
years I did know how to work them.
Q: What is the worst part of death?
A: Semicolons! They're overrunning the place like kudzu. Yes. On
the right.
I felt I was serving some sort of purpose. I was demystifying death.
Q: Is it true the dead have no illusions?
A: It's true. The dead have no illusions. We have holograms.
It was a job.
Q: Ah!
The routine did sometimes take its toll. I was working graveyard
shift. Lectures, meetings, interviews--my death was not my own. It
was very hard work. And sometimes it did get to be too much.
Q: Seen Larry?
Until I realized I could lie.
A: I am Larry.
Believe me, you wouldn't know the difference.
Q: Ah!
That idiot with the goatee became my lover; if you can call it
lover. It was a very loose relationship; we spent so little time
together. Half the time, we didn't even recognize each other.
Sometimes I think the part where I spoke of Imelda was in this
era.
A: Yes. All the way in the back.
Q: You're dead.
Shock silenced the room.
And for a moment, after all these aeons, it even got to me. I put
so much of myself into these lectures. Not a moment's rest; and I'd
earned it. And then, this. This sickness; this disgust. Why do I
even bother?
But then I remembered. I did it for all of us. For the little
dead. The floozies. For Imelda. I did it for Larry.
A: So what?
So what.
And when I put it that way, it just rolled off me. I rolled with
it. I just rolled off the stage and kept rolling. I never looked
back. I rolled straight out of the hall and up the mountain.
There is a cave near a rockpile which I sometimes haunt. Floozies
crouch silently nearby. For a long time I stayed in this cave, and in
a way it was the high point of my death.
It all seems like such a freak show sometimes.
When we were sheets, we shot through long glass chasms which broke
like icebound lakes with a boom; we leaned on spheres; we blew fuses;
we blew those little souls so far out into the galaxy we thought we'd
never see the other side of them. Wrong there, too.
We felt, just by being sheets, we could change things.
And for all I know, we did.
But I loosened up after a while. It was very isolating to stay in
the cave. And there was so much to be done. I know the lectures
serve a purpose. But more and more I see the need to work right here;
there is so much suffering; nothing can hurt us now, but we get mixed
up.
I liked to be on hand to comfort the new dead, and of course there
were fringe benefits. Whenever Larry showed up, I was the first to
know; the little dead ran ahead to tell me.
I still went to the meetings. I still learned from them.
Sometimes, when we dead were able to really talk, we realized we
felt we were being punished for something; we thought of death as
punishment, not as part of life; those who had been born again felt
life was part of death, and you can see the logic to it; when you
realize that the dead, or some of them, are going to be born again,
the terms begin to get a little imprecise.
Personally, I doubted everything; I was a skeptic; I kept an open
mind.
It's like with any outsider group; others want to make
generalizations about us; but the experience varied. It varied with
the individual.
Some lived their lives again, some lived related lives again, some
lived unrelated lives again. For the most part, I stayed where I was
and lived my death in straight lines, starting at the beginning again
when I was through. The whole thing seemed to take forever, so it was
hard to tell how much had changed in the intervening period. I'm
fairly sure I've never been to heaven, though possibly those sheets
were it for me. That doesn't mean no one goes the classical way; I
just speak for myself. But you had choice all the time. You always
had choice, because it wasn't really happening.
I think of those first eras we spent together--the slug eras--and I
feel so lucky. I know it seems silly but we felt as if--well, as if
no one had ever been dead before.
I've come to think increasingly that the little dead really were a
disease; I can't bring myself to judge them. We were all part of
something.
I try to keep an open mind; it gets opener and opener, as far as I
can tell. I go to the end of my death, then start at the beginning
again. It takes so long I can't tell if I've changed or am even
myself. I used to think, death will be all right, I won't know I'm
dead. But I was wrong. I do know I'm dead. But I was right, too.
It is all right. I'm not myself.
I still sleep, sometimes for centuries, I suppose. For aeons. The
dead live in the present. I just speak for myself. I don't know what
that means. Who said that? Is that your head? It's possible I went
to heaven but have forgotten; I doubt it, though; it doesn't seem like
me. That has to be the understatement of the aeon. Depending what
aeon it is; I get mixed up.
I'm fairly sure of one thing, though: it's not your thoughts that
keep us alive. I mean, you must think them for yourselves, if you
miss us, and of course we're touched. But we have a real incentive to
live on, ourselves. There is great appeal in living on. It is
certainly less interesting than living on in life, but the parts of
our brain that get bored are missing; more interest would be lost on
us. This is plenty for us. It's true it's tedious. It's true time
seems to take forever. It's better than stopping.
If we don't think of you as often as you think of us, please,
please, don't take it to heart; it doesn't mean a thing; it takes all
our energy just surviving; not a one of us has managed to keep body
and soul together.
But remember, how we live on for you and how we live on for
ourselves are rather different matters.
For, finally, this story is not about your needs, but ours, and as
you care for us, or did care for us, I would think you'd like to know:
we're fine. We manage. It's not that bad.
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